Tuberculosis (TB) is a potentially fatal infectious disease that, in Aotearoa New Zealand (NZ), inequitably affects Asian, Pacific, Middle Eastern, Latin American, and African (MELAA), and Māori people. Medical research involving genome sequencing of TB samples enables more nuanced understanding of disease strains and their transmission. This could inform highly specific health interventions. However, the collection and management of TB isolate samples for research are currently informed by monocultural biomedical models often lacking key ethical considerations. Drawing on a qualitative kaupapa (...) Māori–consistent study, this paper reports on preliminary discussions with groups of Māori, Pacific, and Afghan people in NZ, whose communities have been harmed by TB and TB stigma. Participants’ discussions highlight key concerns and meanings that ought to inform the development of guidelines and a more robust consultative process for the governance of how TB isolate samples are collected and used both retrospectively and in future research. We argue for ethical processes to be culturally nuanced and community-generated, flexible and meaningful, and situated in relation to the physical and symbolic effects of TB. We discuss the significance of Indigenous data sovereignty, rights, and kāwanatanga (governorship) in shaping a multicultural data sovereignty model. (shrink)

Ṣadr, Muḥammad Bāqir; Islamic philosophy; 20th century.

Line 24 on page 218 in the July number of this volume of Philosophy should read as follows: naturally out of matter itself lifeless or that consciousness and intelli-.

This is clearly meant to ‘speak’, and offer thereby some clue to the interpretation. But what it ‘says’ is debatable. Most modern edd. settle for Ipsitilla as the least badly attested form. The prominence of bidding in the poem best accords with the assumptions that the stem is indeed ipsa connoting ‘mistress of the establishment’ and that the denotation is something facetious like ‘Miss Bossy-wossy’, ‘Imperia’, ‘Your nibsy-wibsy’.

My purpose in this paper is, firstly, to investigate the relationship of the three passages printed below, and, secondly, to illustrate in passing the curious chain of historical accidents which have prevented the truth about that relationship from becoming common lore long ago.

Features of the older Attic alphabet, which was officially replaced by the Ionic alphabet in the archonship of Eukleides, are still found sporadically in the Hellenistic period, although some cases are most probably explicable on grounds of analogy: written for 1324. 26. U 2 This perhaps shows the influence of the noun.

I print the text as given in Pearson. I agree with Jebb and Sheppard that the strophe is sound, and therefore I would retain at 866–7. The problem now lies with the antistrophe, where with the manuscript reading at 877 we lack either or-to give proper responsion with 867. The manuscript text can be vindicated if we detect that simplest of scribal errors, haplography. Thus for 876–7 I would read.

Some scholars have seen in ‘fulminat’ an allusion to Callimachus' βροντν οκ μν, λλ Διc , and that is reasonable enough, since Virgil contrasts the warlike fulminations of Octavian with mocking disparagement of his own very different lifestyle . But it may have escaped attention that Virgil seems to be imitating some lines by another Hellenistic poet, Rhianus ; the parallel has thought-provoking implications.